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2024 | OriginalPaper | Buchkapitel

13. This Is Amerika: Dreaming of Kafka in FX’s Atlanta

verfasst von : Paul Sheehan

Erschienen in: Adapting Television and Literature

Verlag: Springer International Publishing

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Abstract

This chapter follows the path that Ralph Ellison initiated in 1952, when he incorporated blues, jazz and gospel elements into the fibre of Invisible Man, his debut novel. I suggest that the path in question—which can be seen as continuing through soul, funk and hip-hop—extends into the FX television show, Atlanta. Its creator, Donald Glover, exploits the same vein of absurdist politics (albeit in a more comic fashion) whilst addressing the central question that animates this tradition: What is Blackness? I then argue that the progenitor of the tradition is Franz Kafka, and that the numerous uncanny and inspirited points of contact between the author’s work and Atlanta forge an intertextual relationship between the two—a relationship that could also be described as ‘adaptational.’ Moreover, just as Atlanta’s Afro-Kafkan interventions accentuate the politics of race, so too does Kafka’s first, abandoned, novel, Amerika, possess transnational elements that highlight ethnic difference, even (briefly) anticipating the notion of négritude. Finally, I suggest that the intertextual dynamic is most pronounced in Atlanta’s much-maligned third season, where the relocation to Europe exposes the undercurrent of frustration that brings German-Czech author and television show into a mutually revealing, transcultural exchange.

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Fußnoten
1
Ralph Ellison, Shadow and Act (New York: Random House, 1964), 103.
 
2
Ibid, pp. 104, 106.
 
3
The novel begins, famously, in an abandoned basement, with the narrator reflecting on Louis Armstrong’s lament, “What Did I Do to Be so Black and Blue?” See Ellison, Invisible Man (London: Penguin, 1965), 11.
 
4
See Paul Sheehan, “Subterranean Folkway Blues: Ralph Ellison’s Mythology of Deception,” in John Attridge and Rod Rosenquist (eds.), Incredible Modernism: Literature, Trust and Deception (Farnham: Ashgate, 2013).
 
5
See Chris Murphy, “Stephen Glover Thinks Whiteness Is a Curse,” Vanity Fair May 20 (2022). Online: https://​www.​vanityfair.​com/​hollywood/​2022/​05/​stephen-glover-thinks-whiteness-is-a-curse
 
6
See Joshua Glasgow, “Is Race an Illusion or a (Very) Basic Reality?,” in Glasgow, Sally Haslanger, Chike Jeffers and Quayshawn Spencer, What Is Race? Four Philosophical Views (New York: Oxford University Press, 2019), 118–20; and Alan Goodman, “Race Is Real, But It’s Not Genetic,” Discover June 26 (2020). Online: https://​www.​discovermagazine​.​com/​planet-earth/​race-is-real-but-its-not-genetic
 
7
Alana Lentin, Why Race Still Matters (Cambridge: Polity, 2020), 35.
 
8
In the remainder of this chapter, I will be using the word race and its cognates as a ‘real fiction’, i.e., as something without scientific purchase but which still possesses a discursive and semantic weight.
 
9
Looking beyond the obvious, Jenna Clake considers Atlanta alongside ‘new absurdist’ poetry, in “Rat Phones, Alligators, Lemon Pepper Wet: The New Absurd of Atlanta,” in Reto Winckler and Victor Huertas-Martin (eds), Television Series as Literature (Singapore: Palgrave Macmillan, 2022).
 
10
See Mark Olsen, “Inside the ‘absurdist’ ‘concept album’ that is ‘Atlanta’ Season 3,” Los Angeles Times 24 March (2022). Online: https://​www.​latimes.​com/​entertainment-arts/​tv/​story/​2022-03-24/​atlanta-fx-season-3-donald-glover-hiro-murai
 
11
See Karen Hornick, “‘Atlanta’s’ Elevator to the Sanctum,” First of the Month 17 July (2017). Online: https://​www.​firstofthemonth.​org/​atlantas-elevator-to-the-sanctum/​
 
12
See Adam Meyer, “‘A Basic Unity of Experience’: The Jewishness of Ralph Ellison,” Prospects 25 (2000), 679 n. 12.
 
13
See Iris Bruce, “Kafka and popular culture,” in Julian Preece (ed.), The Cambridge Companion to Kafka (Cambridge: Cambridge University Press, 2002).
 
14
The English poet, Cecil Day-Lewis, coined the term in 1938. See Osman Durrani, “Editions, translations, adaptations” in Preece, 220.
 
15
Quoted in Neil Cornwell, The Absurd in Literature (Manchester and New York: Manchester University Press, 2006), 185.
 
16
Although these debates are, for the most part, focused on film adaptation, the issues that they address are just as pertinent for television adaptation.
 
17
Gérard Genette, Palimpsests: Literature in the Second Degree, trans. Channa Newman and Claude Doubinsky (Lincoln and London: University of Nebraska Press, 1997), 1.
 
18
Sarah Cardwell, “Pause, Rewind, Replay: Adaptation, intertextuality and (re)defining adaptation studies” in Dennis Cutchins, Katja Krebs and Eckart Voigts (eds), The Routledge Companion to Adaptation (London: Routledge, 2018), 13.
 
19
Linda Hutcheon (with Siobhan O’Flynn), A Theory of Adaptation, 2nd ed. (London and New York: Routledge, 2013), 8.
 
20
Thomas Leitch, “Adaptation and Intertextuality, or, What Isn’t an Adaptation, and What Does it Matter?” in Deborah Cartmell (ed.), A Companion to Literature, Film, and Adaptation (Chichester, UK: Wiley-Blackwell, 2014), 89.
 
21
Thomas Leitch, Film Adaptation and Its Discontents: From Gone with the Wind to The Passion of the Christ (Baltimore: The Johns Hopkins University Press, 2007), 95.
 
22
Robert Stam, “Beyond Fidelity: The Dialogics of Adaptation,” in James Naremore, Film Adaptation (London: The Athlone Press, 2000), 64.
 
23
Dennis Cutchins, “Bakhtin, Intertextuality, and Adaptation,” in Thomas Leitch, The Oxford Handbook of Adaptation Studies (New York: Oxford University Press, 2017), 81, 83.
 
24
Wesley Morris, “‘Atlanta’ Skips a Grade,” The New York Times, 11 May (2018). Online: https://​www.​nytimes.​com/​2018/​05/​11/​arts/​television/​atlanta-donald-glover-this-is-america.​html
 
25
See, for example, Nylah Burton, “Atlanta’s third season explores the horrors of intimacy with whiteness,” Vox, 21 April (2022). Online: https://​www.​vox.​com/​23032541/​atlanta-afro-surrealism-donald-glover
 
26
See Jacques Derrida, “Before the Law,” Acts of Literature, ed. Derek Attridge (New York and London: Routledge, 1992); Walter Benjamin, “Franz Kafka: On the Tenth Anniversary of His Death,” Illuminations, trans. Harry Zohn, ed. Hannah Arendt (New York: Schocken, 2007), 122; Giorgio Agamben, “Form of Law,” Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Standford, CA: Stanford University Press, 1998), 49–51.
 
27
Franz Kafka, “Before the Law,” trans. Willa and Edwin Muir, in The Collected Short Stories of Franz Kafka, ed. Nahum N. Glatzer (Harmondsworth: Penguin, 1988), 3–4.
 
28
Walter Benjamin, The Correspondence of Walter Benjamin, 1910–1940 [1978]. Eds. Gershom Scholem and Theodor W. Adorno, trans. Manfred R. Jacobson and Evelyn M. Jacobson (Chicago and London: The University of Chicago Press, 1994), 279.
 
29
Robert Buch, “The Absolute and the Impossible Work,” in John Attridge and Helen Rydstrand (eds), Modernist Work: Labor, Aesthetics, and the Work of Art (New York and London: Bloomsbury Academic, 2019), 31.
 
30
Michael O’Donnell, “Deconstructing Clarence Thomas,” The Atlantic (Sept 2019). Online: https://​www.​theatlantic.​com/​magazine/​archive/​2019/​09/​deconstructing-clarence-thomas/​594775/​
 
31
See Donald G. Nieman, Promises to Keep: African Americans and the Constitutional Order, 1776 to the Present, 2nd ed. (New York: Oxford University Press, 2020), ix.
 
32
See, respectively, “A Report to an Academy” (1917), The Metamorphosis (1915), and “A Hunger Artist” (1922).
 
33
Jørgen Bruhn, “Dialogizing adaptation studies: From one-way transport to a dialogic two-way process,” in Bruhn, Anne Gjelsvik and Eirik Friswold Hanssen (eds), Adaptation Studies: New Challenges, New Directions (London: Bloomsbury Academic, 2013), 70.
 
34
Franz Kafka, Amerika (The Man Who Disappeared), trans. Michael Hofmann (London: Penguin, 2007), 4, 24.
 
35
Kafka, Amerika, 74.
 
36
See Mark Christian Thompson, Kafka’s Blues: Figurations of Racial Blackness in the Construction of an Aesthetic (Evanston, IL: Northwestern University Press, 2016), 38.
 
37
Thompson, 40.
 
38
Mark Harman, “Kafka Imagining America: A Preface,” New England Review 29.1 (2008), 12.
 
39
Kafka, Amerika, 226–7.
 
40
Franz Kafka, Letters to Milena, trans. Philip Boehm (New York: Schocken, 1990), 136.
 
41
Ellison, Invisible Man, 401.
 
42
Daniel D’Addario, “Atlanta Season 3 Is a Startling, Stunning Master Class,” Variety 19 March 2022. Online: https://​variety.​com/​2022/​tv/​reviews/​atlanta-season-3-review-donald-glover-1235208161/​
 
43
Thompson, 42.
 
44
Zadie Smith, for example, describes Kafka as “the poet laureate of shame in all its delineations.” See “The Limited Circle Is Pure,” The New Republic 3 Nov (2003), 35. See also Saul Friedländer, Franz Kafka: The Poet of Shame and Guilt (New Haven, CT: Yale University Press, 2013).
 
Metadaten
Titel
This Is Amerika: Dreaming of Kafka in FX’s Atlanta
verfasst von
Paul Sheehan
Copyright-Jahr
2024
DOI
https://doi.org/10.1007/978-3-031-50832-5_13